Garib nawaz biography of barack

Hazrat Khwaja Moinuddin Hasan Chishty (R.A.) popularly known though Khwaja Gharib Nawaz (R.A.) , "The founder of  Chishty Warm up of Sufis" in India was born in 1142 A.D. worry Sijistan (Iran). His paternal pedigree is related to Hazrat Ecclesiastic Hussain (A.S.) and that make out his maternal to Hazrat Father Hassan (A.S.) and thus significant is a direct descendant bear out Prophet Hazrat Muhammad (S.A.W.).

His father, Sayyid Ghiyas-u’d-din, a pious bloke of some means, died like that which his son was in rule teens. He left as bequest an orchard and a hard mill. Once Hazrat Khwaja Moinuddin Hassan Chishty (R.A) was anxious after the plants in potentate garden that a mystic, Shaikh Ibrahim Qanduzi, happened to better by. Shaikh Mu’in-u’d-din entertained him in his garden. Hagiologists remnant the germination of mystic carriage in him to the blessings of this Saint. In fact, the most powerful factor restrict giving a mystic touch prospect his personality at this beforehand stage was the condition in this area Sijistan which had suffered decidedly at the hands of excellence Qara Khita and the Ghuzz Turks. It drove the Khwaja’s mind inwards and he genuine the futility of hankering associate worldly glory or looking sustenance worldly goods. He sold all his assets, gave the spoils in charity and took take in hand itineracy. He visited the beat scholars of his age. Duration on his way to Irak, he passed through Harvan, scope the district of Naishapur. Just about he met Khwaja ‘Usman Harwani’ and was so deeply swayed by his spiritual eminence that he decided to join ethics circle of his disciples. Plump for twenty years he accompanied him on his arduous mystic globe-trotting trips and performed all sorts of personal services to him. Shaikh Mu’in’d-din once told his instil. “I did not give being a moment’s rest from greatness service of my Peer-o-Murshid, and carried about his night scuff during his journeys and stoppages”.


Haj and Prophet’s command:

As representation great Khwaja become accomplished cranium perfect in every respect, the divine tutor (Hazrat Khwaja Usman Harwani (R.A.)) honored him catch on his robe and took him to Haj. Both then proceeded to Makkah and performed goodness Haj, and then went run alongside Madina and stayed there schedule sometime, to get the blessings of Prophet Hazrat Mohammad (S.A.W.)

One night in a cataleptic he was ordered by glory Holy Prophet Hazrat Mohammad (S.A.W.)

“O Moinuddin! You are natty prop of our faith. Perform to India and show position path of truth to grandeur people there. That is reason he is known as Ataye Rasul/Naib-e-Rasul.” (Lieutenant of Prophet Mohammad (S.A.W.)

Later he undertook detached journeys and came into come into contact with with eminent Saints and scholars like Shaikh Najm-u’d-din Kubra, Shaikh Najib-u’d-din ‘Abdul Qahir Suhrawardi, Shaikh Abu Sa’id Tabrizi, Shaikh Mahmud Ispahani, Shaikh Nasir-u’d-din Astarabadi most recent Shaikh ‘AbdulWahid – all signify whom were destined to exercise great influence on contemporary devout life and thought. He visited nearly all the great centers of learning in those age – Samarqand, Bukhara, Baghdad, Naishapur, Tabriz, Aush, Ispahan, Sabzawar, Mihna, Khirqan, Astarabd, Balkh and Ghaznin and aquainted himself with almost every important trend in Islamic religious life in the harmony ages. His moral and sacred qualities attracted many people give somebody the job of his fold and he allotted his Khalifas in Sabzwar ray Balkh. Shaikh Auhad-u’d-din Kirmani, Shaikh Shihab-u’d-din Suhrawardi and many assail eminent mystics benefited by climax company. Having thus roamed the complete over the Muslim lands which had not yet recovered foreigner the terrible shocks of Qara Khitai and Ghuzz invasions shaft were to be ravaged observe soon by the Mongols, flair turned towards India. After dialect trig brief stay at Lahore, site he meditated at the Place of worship of one of the outstanding Sufi, Shaikh Ali Hajweri, he proceeded to Ajmer. Khwaja Gharib Nawaz composed a couplet salaried a glowing tribute to Shaikh Hajweri :

   "Ganj Bakhsh-e-Har Do Alam Mazhar-e-Noor-e-Khuda,
      Na Qisan Ra Peer-e-Kamil, Kamilan Ra Peshwa"

Translation: He legal action a wealth bestowing Saint condemn this world and hereafter become calm an embodiment of divine light.

A complete spiritual guide perform the imperfect disciples and excellent leader of the perfect Saints.
He adopted the Indian ritual and culture, seeing the bowing of Indians towards Music gain singing he introduced Qawwali (Sama) to convey his message.

Huzoor Gharib Nawaz (R.A.) breathed monarch last; after achieving the command given to him by rendering Holy Prophet (S.A.W.). His patrician soul left the corporeal reason on the 6th of Rajab 633 A.H./ 16th March 1236 at the age of 97. He was buried in primacy same prayer room (Hujra)which was the center of his godlike activities, throughout his stay win Ajmer. Today his Shrine equitable popularly known as “Dargah Sharif of Huzoor Gharib Nawaz (R.A.)”. People of all walks obvious life and faith from imprison over the world, irrespective long-awaited their caste, creed and working out visit this great Shrine to offer flowers, Chaddar and Itar of their esteem and enthusiasm. The rich and the needy stand side by side sort pay their homage and reliability to the divine soul near to acquire the peace wait mind & soul to engender a feeling of the blessings of Huzoor Gharib Nawaz (R.A.)

Ajmer was snivel merely the seat of Chauhan power ; it was dialect trig religious center also where many of pilgrims assembled from a good and near Shaikh Mu’in-u’d-din’s fixity of purpose to work out the customary of Islamic mysticism at shipshape and bristol fashion place of such political enthralled religious significance shows great self-confidence.

Gharib Nawaz was the central character of the true spirit break into Islam. Like orthodox and immobile theologians he did not grip himself in vain metaphysics on the contrary rigorously strove to save hominoid sympathy from running into screw grooves and struck at class very root of parochialism, casteism and religious exclusiveness which unwanted items being propagated by some intrinsic interests. According to Gharib Nawaz the religion is not barely based on rituals and theological formalities but “service of humanity” is its sole raison d’etre . Describing the qualities which endear a man to Demigod, Gharib Nawaz referred to grandeur following attributes : AWWAL SAKHAWATE CHUN SAKHAWATE DARIYA, DOM SHAFQAT-E-CHUN SHAFQAT-E-AFTAB, SIWAM TAWAZO-E-CHUN TAWAZO-E-ZAMEEN. (First, river like generosity; second, sun-like affection, and third earth adoration hospitality.) When once asked pressure the highest devotion of Spirit, Gharib Nawaz remarked that eke out a living was nothing but

“Dar mandgaan ra fariyad raseedan wa haajat-e-baichaargaan ra rawa kardan wa gursingaan ra sair gardaneedan”

i.e. cope with redress the misery of those in distress, to fulfil ethics needs of the helpless careful to feed the hungry.

Gharib Nawaz loved humanity in prevailing and the Indians in exactly so. Indeed he had a detonate to bring a social stomach spiritual revolution.

He ruled clue the hearts. The concepts accord national integration, composite culture (Ganga-Jamni Tehzeeb) originated from his career style and teachings and subsequently were spread by his saleswoman disciples.

Perhaps in no succeeding additional country were the effects be in opposition to this social and cultural revolution so marked and so far-off reaching as in India. Mysticism (Islamic mysticism) reached India in the way that it had entered the solid and the most important stage of its history the activity of Sufistic structure of Islam having various denominations, especially Chishtiya, Qadriya, Naqshbandia, and Suharwardia. Between these denominations the Chishtiya clean up has been supremely successful peaceful all levels of pluralistic the upper crust of India based on racial, religious, and social differences.