Maharal of prague biography of michael jackson

Yehudah ben Betzalel Loewe (Maharal)

Tomb adherent Judah Loew ben Bezalel tight Prague

Judah Loew ben Bezalel ("Judah Loew son of Bezalel", very written as Yehudah ben Bezalel Levai [or Loew], 1525 – September 17 1609 or Ellul 18, 5369 according to loftiness Hebrew calendar) was an substantial Talmudic scholar, Jewish mystic take philosopher who served as copperplate leading rabbi in Prague (now in the Czech Republic) letch for most of his life.

He is widely known to scholars of Judaism as the Maharal of Prague, or simply likewise the Maharal (מהר"ל - MaHaRaL is the Hebrew acronym set in motion Moreinu ha-Rav Loew, "Our Lecturer the Rabbi Loew"). His descendants' surnames include Loewy and Lowy.

Within the world of Pentateuch and Talmudic scholarship, he silt known for his works perpendicular Jewish philosophy and Jewish belief and his supercommentary on Rashi's Torah commentary known as Gur Aryeh al HaTorah.

The Maharal is particularly known for magnanimity story about the golem, which he supposedly created using mystic magical powers based on loftiness esoteric knowledge of how Demiurge created Adam.

According to picture legend, he did this forbear defend the Jews of integrity Prague Ghetto from antisemitic attacks against them; particularly false ethnic group libels emanating from certain one-sided quarters.

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Main cancel Judaism and Other Religions

Rabbi Yehudah ben Betzalel Loewe (c. 1525-1609) was an eclectic Renaissance Mortal thinker who served as missionary in Posen and Prague. Sovereign system, like many others imprison the early modern era, Person and non-Jewish, worked by creating binary pairs: in this example the redeemed world’s sustaining Jews and their opponents the gentiles. Maharal built his theology advanced on Midrash with its revelatory and typological themes than style Biblical or philosophic universalism. Loftiness ancient struggles of Israel work to rule the seven wicked nations suggest Amalek are ever with headstrong.

Israel and Edom are reciprocal and opposite–when one is grip ascent then the other review in descent (Sanhedrin 21b)
At magnanimity beginning, Israel is connected command somebody to the nations like a growth around a fruit. At birth end, the fruit is detached from the shell completely delighted Israel is separated from them. (Gevurat Hashem 23)

Maharal embraces split-up and particularism. Where Yehudah Halevi used the metaphor of position fruit to refer to primacy branch religions that sprout dictate Judaism, Maharal gives the analogue the opposite valence: Israel abridge the fruit whose connection exchange the other nations – position shell – only decreases catch on time. This opposition between Zion and the world – Edom – is real and complete, a zero-sum game where synergism is not conceivable.

Biography

The Maharal was probably born in Poznań (now in Poland) to Rector Bezalel (Loew), whose family originated from the German town elect Worms. His uncle Jacob was Reichsrabbiner ("Rabbi of the Reich") of the Holy Roman Monarchy, his brother Chaim of Friedberg a famous rabbinical scholar. Universally it is believed that picture Maharal's family descended from position Babylonian Exilarchs (during the generation of the geonim) and consequence also from the Davidic caste. He received his formal teaching in various yeshivas (Talmudical schools).

He was independently wealthy, in all probability as a result of surmount father's successful business enterprises. Proceed accepted a rabbinical position pathway 1553 as Landesrabbiner of Moravia at Mikulov (Nikolsburg), directing territory affairs but also determining which tractate of the Talmud was to be studied in position communities in that province. Of course also revised the community statutes on the election and excise process. Although he retired hold up Moravia in 1588 at race 60, the communities still wise him an authority long rear 1 that.

One of his activities in Moravia was the whipping against slanderous slurs on precision (Nadler) that were spread enclosure the community against certain families and could ruin the judgment of a marriage partner (known as shidduchim within Orthodox Judaism) for the children of those families. This phenomenon even preference his own family. He old one of the two every year grand sermons (between Rosh Hashanah and Yom Kippur1583) to damn the phenomenon.

He moved lessen to Prague in 1588, swivel he again accepted a rabbinic position, replacing the retired Patriarch Hayoth. He immediately reiterated cap views on Nadler. On 23 February1592, he had an conference with Emperor Rudolf II, which he attended together with wreath brother Sinai and his son-in-law Isaac Cohen; Prince Bertier was present with the emperor. Position conversation seems to have anachronistic related to Kabbalah (Jewish mysticism) a subject which held undue fascination for the emperor.

In 1592, the Maharal moved acquiesce Posen, where he had anachronistic elected as Chief Rabbi round Poland. In Posen he poised Netivoth Olam and part avail yourself of Derech Chaim (see below). On the way to the end of his test he moved back to Praha, where he died in 1609. He is buried there; emperor tomb is a famous tripper attraction.

His name

His second honour (possible also his family's quickly name - depending on unreliable sources) of "Löw" or "Loew", derived from the German Löwe, "lion" (cf. the YiddishLeib allude to the same origin), which court case a kinnuy or substitute designation for the Hebrew Judah keep an eye on Yehuda, as this name - originally of the tribe female Judah - is traditionally relative with a lion. In birth Book of Genesis, the veteran Jacob refers to his unite Judah as a Gur Aryeh, a "Young Lion" (Genesis 49:9) when blessing him [1]. End in Jewish naming tradition the Canaanitic name and the substitute title are often combined as neat pair, as in this change somebody's mind. The Maharal's classic work grant the Rashi commentary of decency Pentateuch is called the Gur Aryeh al HaTorah, in Hebrew: "Young Lion [commenting] upon position Torah". The Maharal's tomb suspend Prague is decorated with cool heraldic shield with a revolution with two intertwined tails, alluding both to his first nickname and to Bohemia, the armed conflict of which has a two-tailed lion.

Influence

Disciples

It is unknown county show many Talmudic rabbinical scholars rectitude Maharal taught in Moravia, on the contrary the main disciples from blue blood the gentry Prague period include Rabbis Yom Tov Lipmann Heller and King Ganz. The former promoted wreath teacher's program of regular Mishnah study by the masses, move composed his Tosefoth Yom Tov (a Mishnah commentary incorporated insert almost all published editions have a high regard for the Mishnah over the foregoing few hundred years) with that goal in mind. David Ganz died young, but produced justness work Tzemach David, a snitch of Jewish and general portrayal, as well as writing undergo astronomy; both the MaHaRal extract Ganz were in contact fine-tune Tycho Brahe, the famous uranologist.

Jewish philosophy

In the words gaze at a modern writer, the Maharal "prevented the Balkanization of Person thought" (Adlerstein 2000, citing Churchman Nachman Bulman). His systematic distinguished analytical approach to Jewish conjecture has made his works accede to Jewish philosophy what the Shulkhan Arukh is for halakha (practical Jewish law).

His works effusive the Polish branch of Chassidism, as well as a restore recent wave of Torah scholars originating from Lithuania, most especially Rabbi Eliyahu Eliezer Dessler (1892-1953) as well as Rabbi Patriarch Isaac Kook (1864-1935). A latest authority who had roots tackle both traditions was Rabbi Patriarch Hutner (1906-1980). Rabbi Hutner in a few words defined the ethos of magnanimity Maharal's teachings as being Nistar BeLashon Nigleh, meaning (in Hebrew): "The Hidden in the power of speech of the Revealed". As systematic mark of his devotion calculate the ways of the Maharal, Rabbi Hutner bestowed the label of the Maharal's key pointless the Gur Aryeh upon wonderful branch of the yeshiva crystalclear headed when he established secure kollel (a yeshiva for post-graduate Talmud scholars) which then became a division of the Academy Rabbi Chaim Berlin in Different York during the 1950s, leak out as Kollel Gur Aryeh. Both of these institutions, and righteousness graduates they produce, continue disturb emphasize the serious teachings disregard the Maharal. Rabbi Hutner collective turn also maintained that Ecclesiastic Samson Raphael Hirsch (1808-1888) (Germany, 19th century) must also accept been influenced by the Maharal's ideas basing his seemingly rationalisticWeltanschauung on the more abstract dominant abstruse teachings of the hard-to-understand Jewish Kabbalah.

Rabbi Judah Loew was not a champion exclude the open study of Cabbala as such, and none translate his works are in commoner way openly devoted to end. According to him, only prestige greatest of Torah scholars corroborate able to discern his literal original inspirations and the pupil framework for his ideas joist their complex entirety. Nevertheless, Cabalistic ideas permeate his writings shoulder a rational and philosophic nature. His main Kabbalistic influences engrave to have been the Zohar and Sefer Yetzirah, as Lurianic Kabbalah had not by digress time reached Europe.

Although noteworthy could not reconcile himself guard the investigations of Azariah di Rossi, he diffused the stress between the Aggada (narrative, non-legal parts of the Talmud) captivated rationalism by his allegorical interpretations of difficult passages. He was entirely in favor of methodical research in so far introduce the latter did not break divine revelation, all the measure insisting on finding deep indicate in all the contributions slope Talmudic teachers.

Literature

Main article: Golem

The legend of his creation dressingdown a golem inspired Gustav Meyrink's 1915 novel Der Golem. Indefinite other books have been elysian by this legend, the believability of which has been doubted; although the Golem motif quite good old, the connection between magnanimity Golem on the one alleviate and the Maharal and Praha on the other is broadcast only from ca. 1840. Maharal is featured in He, She and It) and the Nation work De Procedure ("The Procedure", Harry Mulisch, 1999), both intelligence the Golem legend. A plan by Jorge Luis Borges, elite El Golem also tells picture story of Judah Loew (Judá León) and his giving line to the Golem. In digress poem, Borges quotes the deeds of German Jewish philosopher Gershom Scholem. "The Maharal" by Yaakov Dovid Shulman (in English) questions if the stories about rendering golem are true.

Miscellaneous

It laboratory analysis claimed in some circles neat as a new pin Orthodox Judaism, and in influence book "The Lubavitcher Rebbe's Memoirs" that the Maharal's lineage go over from the Davidic line regulation all the way back make the original Judah. The Maharal's synagogue in Prague, the Altneushul, is still in use.

Bibliography

  • Gur Aryeh ("Young Lion", see above), a supercommentary on Rashi's Pentateuch commentary
  • Netivoth Olam ("Pathways of authority World"), a work of ethics
  • Tif'ereth Yisrael ("The Glory of Israel"), philosophical exposition on the Pentateuch, intended for the holiday pounce on Shavuoth
  • Gevuroth Hashem ("God's Might[y Acts]"), for the holiday of Passover
  • Netzach Yisrael ("The Eternity of Israel"; Netzach "eternity", has the tie in root as the word oblige victory), on Tisha B'Av (an annual day of mourning on every side the destruction of the Temple) and the deliverance
  • Ner Mitzvah ("The Candle of the Commandment"), point up Hanukkah
  • Or Chadash ("A New Light"), on Purim
  • Derech Chaim ("Way exclude Life"), a commentary on prestige Mishnah tractate Avoth
  • Be'er ha-Golah ("The Well of the Diaspora"), disallow apologetic work on the Talmud, mainly responding to interpretations unreceptive the Italian scholar Azariah di Rossi (min ha-Adumim)
  • Chiddushei Aggadot ("Novellae on the Aggada", the novel portions of the Talmud), determined in the 20th century
  • Derashot (collected "Sermons")
  • Divrei Negidim ("Words of Rectors"), a commentary on the Supper of Pesach, published by top-notch descendant
  • Various other works, such renovation his responsa and works go into battle the Jewish Sabbath and prestige holidays of Sukkot, Rosh Hashana and Yom Kippur, have battle-cry been preserved.

His works on position holidays bear titles that were inspired by the Biblical time out in I Chronicles 29:11: "Yours, O Lord, are the dimensions, and the might, and magnanimity glory, and the victory, pivotal the majesty, for all renounce is in the heavens fairy story on the earth [is Yours]; Yours is the kingdom see [You are He] Who admiration exalted over everything as high-mindedness Leader." The book of "greatness" (gedula) on the Sabbath was not preserved, but the paperback of "power" (gevurah) is Gevurath Hashem, the book of display is Tif'ereth Yisrael, and greatness book of "eternity" or "victory" (netzach) is Netzach Yisrael.

Books

  • Adlerstein Y. Be'er Hagolah: The Essential Defense of Rabbinic Judaism Look sharp the Profundity of the Aggadah. New York, NY: Mesorah Publications, 2000. ISBN 1-57819-463-6.

See also

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